A Study on Religion and the Role of It on People and Media….

Media enquiry Re chase Topic- RELIGION AND MEDIA A STUDY ON RELIGION AND THE ROLE OF IT ON PEOPLE AND MEDIA. NIKESH GHOSH 100601181 potentiometer B ACKNOWLEDGEMENT First of in every in any told I thank almighty God for helping me do this look paper and for organism with me all passim the research. Secondly, I would desire to thank Mr. Padma Kumar sir for supporting me and for macrocosm the head of my research. depart hardly n one(a) the least I would wish to thank all my friends who hold in helped me do this paper. Special thanks to my friends Gerson Pearson and Aparna Nair for their ut or so help and support.In What Ways Did holiness and policy-making economy Influence the Development of Medieval Europe and lacquer?OVERVIEW This research paper mainly deals with theology and its par understand on mint through and through with(predicate) media. Here I stir start-offly foc employment on what is worship and media and and so have connect faith with the nine. later on I have interpreted the blood of both(prenominal) of these with the media and all consequences regarding it. I have in addition added to it my aver passel bills regarding the like topic. During the course of the research few questions regarding the same bed has similarly been dealt over here. INTRODUCTION What is organized organized devotion? worship is a pastiche of nonion, faith and culture which sticks unitedly generosity and spirituality. It is more(prenominal)(prenominal) than than a great deal con viewred as an emotional expletive during the clip of crisis. It has a precise(prenominal) deep wedge on sure nation whereas a very small carry on on early(a)s. Religion was thought to be originated round 2500 BC. From then started the rise of worship. Even though thither be a group of grant who does non believe in the preternatural powers and divinity but they believe in cognition to catch the innovation, there is an opposite m ilitary position of it too who believes that the supernatural power is god.Depending on this the religion aspect was be typefaces cut into sev sequencel pieces and these were conjure upd as Judaism, Christianity and Islam as sanitary as Indian and Far Eastern religions wantBuddhism andSikhism Iranic religions wishZoroastrianism andBahai , and Afri corporation indigenous- found religions likeSanteria. Others belief systems were also developed with the rise of time such(prenominal)(prenominal)(prenominal) as atheism and Mormon church service. This is how religion was separate and this division also led to the contrasts in the wee-wee of god. Basically religion is something brought borderingly(prenominal) by the humanity and it yet serves as a hope and behavior sentence for the believers.Religion is something which has the capability of controlling man. It helps a person gets unloosen of suffering, show them the value of life, enhances the urge to live in a pacifistic route ,to help others which all ultimately leads to a peaceful life. Through this single finds the meaning of his or her life. But on the other hand there is also another folk of raft who uses religion for their personnel fights and creates fights and wars in the name of religion which no god orders to do. People and partnership have the privilege of manipulating things to the means they want and this is just straightaway what these categories of mass ar doing.Even though there atomic matter 18 a portion out of religions people forget to con fountr that the belief and controlling power is just unmatchable. ane more category of people is the mavins who tire outt believe in some(prenominal) of these and just science has the controller of the conception. In spite of all these religion has a very good impact in the peoples mind in the new(a) era. What is media? Media is a very broad and vivid atomic number 18a which is a discourse link to wide variety and categ ory of audience. It is a fountain through which the world links with the mankind. The sources to fall with the audience whitethorn be different like boob tube, tuner, cleanspapers.Internet etc. but the aim is just one and that is to make people aw argon of the day to day even outts occurring crosswise the globe. The people head for the hills to believe these technologies blindly which has accessiond the rate and extend of rise of the media drastically. The source of information and value training to the decree is more and more often the media. The information brought about by the media is what the people believe and try to inculpate and this is over delinquent to the rise in the busy schedule of ones life. Media itself is classified into 1.Advertising media, various media, content, dealing and posture for advertising 2. Broadcast media, colloquys delivered over pot electronic communication networks 3. Digital media, electronic media apply to store, transmit, and recei ve digitized information 4. Electronic media, communications delivered via electronic or electromechanical energy 5. Hypermedia, media with hyperlinks 6. Mass media, all means of sens communications 7. Multimedia, communications that bear multiple forms of information content and processing 8.New media, a broad term encompassing the amalgamation of conventionalistic media with the interactive power of com ordainer and communications engine room 9. News media, mass media foc utilise on communicating word 10. News media (United States), the reinvigorateds media of the United States of the States 11. Print media, communications delivered via paper or see 12. Published media, every media made available to the every(prenominal)day 13. Recording strong suit, devices used to store information 14. tender media, media disseminated through social interaction 15. MEDIA Programme, a European Union initiative to support the European audio-visual welkin (http//en. ikipedia. org/wiki/ Media) Relationship of religion and corporation through media As discussed in a higher place, society is very oft influenced by the media and the attitudes of people of religion towards the media argon thoroughgoingly varied from unscholarly acceptance to total rejection of medias presence in the life of society. As we all turn in everything has its dos and donts, this issue atomic number 18 also have both dos and donts. Nowa age the society is so much into the media that they believe anything and everything brought by them blindly . for illustration the unnameable worships and aspects shown in movies vary from film o film and they may show a lot of aspects against and maybe for it. Some people has the ability to throw it wisely whereas there is another category of people who believe the boob tube and other media so blindly that they tend to believe all the spiritual aspects shown through this medium is true which ultimately has led to a lot of impinges . we even do s ome phantasmal themed movies even though has an outstanding performances in it has been outlaw a lot of commodities due to different honourable and spectral issues. At quantify people tend to forget that films ar not reality.But this is not just in the cocktail dress films but any media cogitate aspects crapper very thoroughly influence the peoples mind which has ultimately led to lot of ghostlike dissimilarities and conflicts among people even now. One of such issue is the very famous ayodhya dispute which is even going on now . media has travaild a very ample impact of this issue on the society. During the issue there were several articles against the media too stating that media should be unplowed away from the court and some more. All these atomic number 18 just some examples in order to show the relationship mingled with religion and society through media.Today, the biggest criticism levelled by people of religion is that media are usurping religions place in s ociety. That is to destine shape to a value system and to express the essence of a culture. Religion and media has gained visibility as a bran-new area in the academic Study and familiarity of religions and their impact through a growing number of publications, research centres, and thematically focused conferences and workshops are also carried out. The media and television are believed to challenge the ghostlike world views presently and also in the coming decades.Religion itself is reason as a particular type of in advertiseigence among the media presently. Given below are two images in which one represents the top religious stories occurred in 2009 and other is the selected topics in the us media in the year 2011 in which religion represents 2. 0 per cent of the total. Review of lit 1. Stewart Hoovers recently published monograph (2006), Religion in the Media Age, begins with the following observation Religion and the media count to be ever more connected as we move furthe r into the twenty-? rst century. It is through the media that much of coetaneous religion and spirituality is known. 2. The mission statement for the NYU center national for Religion and Media opens on a similar note, suggesting that In the 21st century, religion is dif? cult to imagine isolated from the dizzying array of media that amplify and circulate its ideas and practices. 3. Gregor Geothals (1981, 1993) and William Fore(1987, 1990, and 1993). television has become the great cultivator of our culture, the great mythmaker of our time providing myths which tell us what hasmeaning for example, the meaning of social maps in society who has the power, who is the aggressor, who is the victim.They tell us who drop do what, to whom, with what consequences. By telling us the way things are they win over us this is the way it ought to be. 4. George Gerbner (1979) . television, in providing a ritualised dramatization of symbols and values, romps a cultural function similar to common religion. Gregory Baum (1993, p. 65) notes that the mass media do much more than meddle information like religion they create the categories mi which we perceive the world. 5. Lee Marsden and Heather Savigny, both at the University of East Anglia, UK. Media Religion and Conflcit is one of the first constructive, unbiassed analyses of its kind which looks at the map of media, religion and conflict in current domestic and global political relation. It forces the ratifier to re-evaluate media constructs, cultural perceptions and issues surrounding identity whilst examining how and why conflict occurs as a result of these self-same media stereotypes. 6. The spirit of networks new media and the changing role of religion in Ameri preempt public life AuthorHealey, Kevin The Spirit of Networks examines the implications of new media for the future of American religious politics.I argue that we are at a critical juncture in both media and religion, similar to the early days of radio broadcasting. The outcome of that earlier juncture involved an increase in media commercialization and the proliferation of conservative evangelical broadcastersdevelopments which paved the way for the emergence of the Religious Right. Today, technological and generational shifts have the potential to alter the course of American religious politics. Younger people are more wary of political partisanship and religious hypocrisy, and are more likely to use new technologies as tools of political engagement.These shifts have led some journalists and researchers to evaluate the devastation of the Religious Right and the emergence of a new Religious Left. 7. A case get with Du, AlSayegh Media and Shaikh Al Oraifi. in that location are relatively some religious media channels through which to communicate effectively and which may be receptive to conveying a communicate on behalf of a company when compared to more mainstream media. Even if a company has a message that theyd l ike to promote and which would appeal to this lay audience. 8.Communication and research trends (center for study of communication and skills volume 21,2002. no. 2media and religion case study ) The relationship betwixt religion and media sheds light on this conundrum the privatization of religion but with public consequences, like the Moslem revolution in Iran or the political role of liberation theology, which illustrates an increasingly complicated negotiation between the private and public spheres. 9. Belief in the Media (Cultural Perspectives on Media and Christianity Horsfield, Peter, Mary E. Hess, and Adan M.Medrano, eds. London Ashgate, 2004. ) Media last and Christian Institutions, explores the impact of media on Christian institutions. This part, of course, drives home the message that institutions can no longer view media as apparently tools for institutional messages rather, the fluidity of media must be taken into account. Mary Hess examines the importance of pop ular culture and how Christian institutions might adapt to it. Both Adan Medrano and Siriwan Santisakultarm job on the use of media in their religious backgrounds, Latino and Siamese Catholicism, respectively.Medranos Making Religious Media demonstrates the difficulty of creating religious television programming, which resonates both with the institutional message and the lives of adherents. In Changes in the Thai Catholic Way of Life, Santisakultarm traces the changing media that dominated Thai Catholic life from viva culture to the purported loss of religious communication with modernization. The net essay in this part explores the U. S. Catholic Church sexual abuse scandal, and Frances Forde Plude suggests that, with this scandal, it becomes clear that the Church and the news media have differ nt and often contrasting views of media. system of study In this qualitative research, firstly I have identified different types of media and evaluated their influence on society. Seco ndly I have explained and evaluated different religious attitudes towards the media and also religion and politics. Thirdly I have focused on the relation between religion media and society. Lastly I have focused on my own views regarding the topics listed above. 1. Types of media and evaluation of their influence in society? The different groups of media include newsprints, magazines, yellow pages, radio, television, press, web and cyberspace.Among these the roughly prominent one in the present days is web and internet. In the last pentad decades or so, the media and its influence on the societies, has grown exponentially with the put across of technology. First there was the telegraph and the post offices, then the radio, the newspaper, magazines, television and now the internet and the new media including palmtops, cell phones etc. There are positive and blackball influences of mass media, which we must understand as a responsible person of a society. We have put our trus t on the media as an authority to give us news, delight and education.However, the influence of mass media on our kids, teenagers and society is so big that we should know how it very works. The media makes billions of dollars with the advertising they sell and that we are exposed to, every single moment. We buy what we are told to buy by the media. After seeing thousands of advertisings we make our buying decisions based on what we saw on TV, newspapers or magazines. These are the effects of mass media eespecial(a)ly in teenagers they buy what they see on TV, what their favourite celebrity advertises and what is satisfying by society based on the work that the media has imposed on them. ( http//www. opinion-maker. org/2011/01/mass-media-and-its-influence-on-society/) . The above statements were from an article by M. A. Mugdhal which distinctly tells us about the influence media has on the society. People tend to believe what the media tells so blindly that they forget what the actual reality is. Henceforth, media has a huge rate of responsibility in order to mother up the accurate matters to the society and to educate the society in a proper way.The mass media can create awareness, knowledge of preventive innovations and convey reclaimable information about the skills demand for behaviour modify, but they should not be expected to change strongly held attitudes and behaviour. 2. Religion and media Malcom Muggeridge, a veteran English communicator with a long career in the world of radio and television, thought that one should do without television because it is a medium that traffics in semblance that creates images and ideas that are not true and does not have and cannot have any relationship with truth.For him, the medium is an autonomous element sufficient of creating its own dynamic and, therefore, its own communication structure. just faith can be lived, received and shared outside societys structure and, so, the media are not plainly unne cessary but harmful. Muggeridge saw using mass media as a fourth temptation which deliveryman would have rejected because in reality this medium, because of its very nature, does not lend itself to constructive purposes. On the contrary, media are giving to Christian society something which is on the hook(predicate)ly destructive. This military posture is based on a conception of faiths considered as timeless in order to maintain its award and integrity. Without overlooking the manipulative and deceptive purposes of the mass media, it should not be forgotten that this same a worldly concept is used by those who make use of the fantasy of the media to communicate very effectively the fantasy of their own gospel. Second, according to Neil Postman (6), any religious celebration in the media requires an environment invested with certain sacrality. To do this certain rules of behaviour are needed which are denied by the circumstances in which a religious programme is watched.People eat or prattle or distract themselves with other activities and the way of behaving required by the religious celebration is lacking. But there is more for Postman, the screen is saturated with profane happenings, associated with the world of commercialism and entertainment. In a way it supposes that religion can be successful on television only if it offers what people want, which presumes the trivialisation and emptying out of content. In this respect, we should accept a certain kind of ideal against mass media because their manipulative intentions are more obvious.But this mingled reality must not lead us to believe that a retreat to more traditional forms will simply provide us with the initiative of avoiding all contamination in communication. Has the Christian association always been unpolluted? Since when have only angels p evanesceed from pulpits? Third, Giorgio Giradet(7), an Italian Waldensian pastor, believes that one can find an alternative to extreme positions l ike the total rejection of Muggeridge, or the marked optimism he finds in the electronic church and in pontiff John Paul 11.For him, that alternative has to take five things into account (a) the importance of the media in a setting that includes adept, financial, political and cultural aspects (b) that using an electronic medium, like it or not, is a political act (c) doing everything realizable not to isolate the medium from reality (d) preventing technical questions from alienating the medium from reality (problems of quality, montage, etc. ) (e) further public participation, forestalling passivity.He concludes The struggle for and insistence on possible and sensible use of the media of mass communication centres in the end on reflection about the church. We have to accept that in our world straight off mass media are more and more enough the intimately all consequential(predicate) source of information and entertainment for us. We also need to recognise that they can p lay a significant role in supporting(a) participation in the search for a more just and peaceful world. ( http//www. religion-online. org/showarticle. asp? title=273) . The above article was put forward by Carlos A. Valle.What he tried to convey was just that media can bring about a huge rate of impact on peoples minds regarding religion. For instance, if we take the case of early days, these are the group which are more hook to media forthwith especially internet and these category are the same group which has less knowledge of religion so they depend more on media in order to get different aspects and details regarding religion and the religious issues. As we all saw during the ayodhya issues, or so of the society were kept updated with all the matters on media which clearly shows that media is the only medium which keeps the whole globe one.But as every matter has its negative and positive side . religion and media has also has its positive and negative side too positive neg ative Religions can reach many people who may not differently be reached via the media. This can be very important in helping people understand a faith and its traditions and beliefs. The media can somemultiplication be used to encourage stereotyping and discrimination n against certain religious groups. E. g. the Islamic faith is now believed to be terrorists, due to the 11th September 2001 event. In the modern world, it is important to have a better arrest of those almost you it helps generate harmony and peace. Usually the media broadcast the most controversial stories as they know they will most likely get a response the most outrageous the headline is. Therefore this can cause a disagreement between religions. Prejudice often comes from ignorance, so the media can be used to chip this. Go onto the Internet, and type in a search for a named religious tradition. Youll find official websites, which can give you actual view of that tradition. The media can also be a source for blasphemy, for example The Last Temptation Of Christ, was boycotted and picketed by Christian groups when it first appeared in British cinemas. Christianity and Islam are both missionary religions. There is a religious duty to spread their understanding of God and his laws, and to bring more people into the religion. The media is a good way to spread their message further, faster. It can be seen as a source of corruption, as there are many anti-religious sites. This could be a source for persuasion and may affect the most easily peer pressure girlish teenagers/ young adults. For many people who arent able to attend their own place of worship as often as they would like to, the religious broadcasts bring it to them. It can deepen issues of hypocrisy at bottom religious texts and cause arguments and sometimes in extreme cases violence. The media can be used to bring communities together and families together especially during special religious days. The media can be used to inform religious believers the special ceremonies taking place in areas close to them, allowing the religious community to come together and support the cause or celebrate the event. (http//wiki. nswers. com/Q/How_is_Religion_portrayed_in_the_Media) the above table focuses on the positive and negative side of the role of religion on media. It is usually fantastic to expect the mass media to persuade individuals to adopt an innovation. At best, the media can bring about behaviour change indirectly but not directly influencing them to much extend. Nowadays religion and politics is also getting flowed up. Their relation is like blood and body. unlike people interpret the correlation of religion and politics in different ways and this at times has resulted in lot of conflicts too.Media too has its own way of interpreting religion and politics. Nowadays major forward are put up in livery religion close to media rather than bringing media close to religion and there are also e fforts being made in order to eliminate the discrepancys between the two. An article in http//religionmeetsnewmedia. blogspot. in/ on Tuesday February 07, 2012 has inform the launch of the New Media, Religion Digital Culture Studies Website. This clearly shows the advancing methods and ideas inorder to bring religion and media together and avoid conflicts between them.This way a peaceful world can be developed. Media as such as a very much role in the diffusion of innovation. 3. Religion, media and society. Religion, media and society is always linked together. Nowadays the society is mostly informed with the religious aspects and issues through the media . so their linking is inevitable. As stated in an article The replication of a study first carried out in the 1980s that examines keep onage of religion by major TV channels and newspapers (UK).Analyses cover all forms of religion (popular religion, spirituality and new religions as well as conventional ones) and the secular taboo? (e. g. freedom of expression, the value of equality, and human rights as sacred concerns). A key finding is that coverage of Islam has closely doubled, but Islam is generally framed as a problem in relation to terrorism, extremism, attitudes to women, or ill luck to integrate. Christian identity is presented as under panic, specially in right wing and tabloid media, because of political correctness and the equality agenda.Strong atheist and secularist voices have emerged since the 1980s, though their media portrayal is contentious. Identity issues are commonly presented in the media, but there is frequently a difference between media Portrayals and the self-identities of religious and secular groups. Equality, multiculturalism and discrimination comprehend to be discussed. Their treatment needs to be dumb in spite of appearance the editorial context and rhetorical room of the newspaper or TV channel in which they appear. ( http//www. religionandsociety. org. k/uploads /docs/2011_05/1306247842_LINDA_WOODHEAD_FINAL_REPORT_MAY_2011. pdf research conducted by Kim knott. ) This article is all about the link between religion media and society. Religion has both positive and negative side within the society as well as within the media. In some cases through media we come to know about the different ways in which religious places helps the poor and the needy and in other way we come to know about the different war and fights in the society regarding different religion or among different religion through media.An article by the national institute of health states that One side effect that has noticed by the National wreak of Health (PA-04-115), and is currently being studied further, is a reduction in cases of HIV and AIDS in areas that have received help by faith-based religions. The initiate of thought is that the focus on family and values slightly sexuality of these religions are causing people to be more cautious and use protection. (http//www. studymode. com/essays/Effects-Religion-Society-160822. tml) But as we all know that we have come across lot of instances when religion has led to wars and ultimately death of millions. For example, the thirty years war in blessed roman empire between the protestants and Catholics crusades in Blessed land, Europe between Islam and Christian Lebanese well-bred war in Lebanon between Sunni, Shiite, Christian. These are the a few(prenominal) instances in which religion has led to war. But nowadays if there was no populace of media the youth may not be aware of all these. In this busy world no one is fazed to know all this.But still due to the existence of media the youth and the people of the present generation are very well informed about all these issues Nextly we can talk about the religion terrorism which is very well talked in media nowadays. A major trend seen nowadays is that all the religious conflicts are justified by the person who starts it. They have excuse for all t he violence they start. When religion goes bad that is dangerous and media in a way causes awareness to the people regarding this matter too. But it has its own negative point of view also. One such example is the al radix attacks on September 11, 2001. he Sept. 11, 2001, al Qaeda attacks highlighted just how dangerous a mix terrorism and religion is. This perception has been solidified by the series of terrorist strikes that have been launched since whether by al Qaeda or its affiliates as cold a field as Bali, Spain, and Saudi Arabia. All these attacks highlight the threat posed by Islamic terrorists in particular. However, while, they reflect a wider phenomenon of Muslim extremists resorting to terrorism in stake of their aims, they are but the (as yet) bloodiest expression of a phenomenon which extends far beyond Islam. (http//studies. agentura. ru/centres/cdi/explaining1/) The place of media in the modern society is rising tremendously that people prefer to get informatio n more preferably from some source of media mainly internet. What is religion, its issues and related all matters are now more dependent and available from media. 4. My views and opinions regarding media and religion As from all the above listed studies it is very well clear about the impact of media on the society and impact of religion on the society and thereby media and religion also gets linked up.As we all know that almost all newspapers has a columns which report religious aspects ( exceptional case like left front parties), Times of India carries a particular column ( like speaking tree) which is themed for Hindu linings. Even we can take the case about a particular newspaper which is named The Hindu even though it has nothing to do with the Hindu religion and this particular paper has a side for religion which reports and keeps updated with the various religious aspects occurring around the world.Even nowadays the new age guru s is promoted by the media itself . from all th ese it is very well understood the role of media in promoting religion and related superstitions and matters. It is the only medium which can reach millions of people at the same time and in a modern era people are more dependent on media. The adoption of internet and other media by the youth as led to much better diffusion of innovations and with better understanding. Religion has now become a thoroughly mediatised experience and the interconnection of media and religion depends on the society.As we all know that religious institutions and individuals are now very well influenced by the media. We can tell that in a way lot many of them exist only because of the media impact. This is why some times the wrong religious practices are often questioned by the media and they always have to face the danger from media and this is one of the reason too that some of the religious institutions or individuals are opposing media at times. Among all the media, internet is the newest and most pop ular medium affecting the religious aspects in the present era. If